- #WILL A CARDINAL LAND ON A HUMAN HOW TO#
- #WILL A CARDINAL LAND ON A HUMAN ARCHIVE#
- #WILL A CARDINAL LAND ON A HUMAN SERIES#
With the help of this virtue we apply moral principles to particular cases without error and overcome doubts about the good to achieve and the evil to avoid.ġ807 Justice is the moral virtue that consists in the constant and firm will to give their due to God and neighbor. The prudent man determines and directs his conduct in accordance with this judgment. It is prudence that immediately guides the judgment of conscience. It is called auriga virtutum (the charioteer of the virtues) it guides the other virtues by setting rule and measure. 67 It is not to be confused with timidity or fear, nor with duplicity or dissimulation. "If anyone loves righteousness, labors are virtues for she teaches temperance and prudence, justice, and courage." 64 These virtues are praised under other names in many passages of Scripture.ġ806 Prudence is the virtue that disposes practical reason to discern our true good in every circumstance and to choose the right means of achieving it "the prudent man looks where he is going." 65 "Keep sane and sober for your prayers." 66 Prudence is "right reason in action," writes St. They are: prudence, justice, fortitude, and temperance. They are the fruit and seed of morally good acts they dispose all the powers of the human being for communion with divine love.ġ805 Four virtues play a pivotal role and accordingly are called "cardinal" all the others are grouped around them.
The moral virtues are acquired by human effort. The virtuous man is he who freely practices the good.
They make possible ease, self-mastery, and joy in leading a morally good life. 63ġ804 Human virtues are firm attitudes, stable dispositions, habitual perfections of intellect and will that govern our actions, order our passions, and guide our conduct according to reason and faith. The goal of a virtuous life is to become like God. The virtuous person tends toward the good with all his sensory and spiritual powers he pursues the good and chooses it in concrete actions. It allows the person not only to perform good acts, but to give the best of himself.
#WILL A CARDINAL LAND ON A HUMAN HOW TO#
As an artist, I learned how to embrace new mediums and form of expression, how to question my technique, and how to represent stories faithfully. You can watch the videos here.Īlthough tucked away in my bedroom for the summer-ostensibly the farthest removed from Alaska that I could have been-I felt closer than ever to the land and the individuals who shape it.Catechism of the Catholic Church - PART 3 SECTION 1 CHAPTER 1 ARTICLE 7 CATECHISM OF THE CATHOLIC CHURCHġ803 "Whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence, if there is anything worthy of praise, think about these things." 62Ī virtue is an habitual and firm disposition to do the good. My experience with the Inian Islands Institute showed me the importance of lifting up voices from the community, understanding how to be an asset, and always coming from a place of listening. Concurrently, I began teaching myself visual animation, drawing upon old photographs from the interviewees and sketching frames by hand. While the remote aspect of the internship altered the course of the project slightly, it also allowed me to connect with a broader array of individuals, including local Alaskan artists and the entire Board of the Institute.
#WILL A CARDINAL LAND ON A HUMAN ARCHIVE#
It would also be a way to center the voices of the community in the project.Ĭonsulting with local Alaskan artists and combing through an existing archive of interviews (created by a previous student serving a Cardinal Quarter), I gradually crafted stories built on central themes of Alaskan culture-among them, food, fishing, and connection to nature. Through the video series, the Institute could also continue to share the magic of its land in an accessible manner, educating students about the power of land and stewardship. It also spoke to a broadly recurring issue within conservation-specifically, the tension between accessibility and preservation.
#WILL A CARDINAL LAND ON A HUMAN SERIES#
This series would be particularly useful because it could be scalable, allowing the educational institute to reach a broader, more diverse audience through the internet. I pitched an idea to him: creating a five-episode series about the history of the local area through the eyes of its denizens. Interested in further exploring the connections between natural spaces and their human inhabitants, I approached Zach at the end of the course, hoping to return to the Inian Islands Institute in the summer.
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